Wednesday, 26 June 2013
Milonga - but not quite as we know it
Video thanks to un rien de tango.
Nathalie Clouet, a trained dancer inspired, like so many, by the Tango Argentino show in Paris in 1989, spent a year in Buenos Aires on a government grant in the early 1990s, and returned to Paris to teach. Later she invited Tete and Sylvia to Paris yearly: I went over for the workshops in 2009, the last he gave in Paris before his death, which were unforgettable, intense and warm events. She teaches and organises milongas and practicas. I'd say there's always a playful and creative spirit at work, which doesn't conflict with her great respect for Tete and traditional tango.
Her website is here. There's a lot of material of different kinds on it, mostly in French, and including a link to writing produced for her grant. My rather clumsy translation of the statement at the top of the web page is: 'To dance, to make a journey to become one with the floor, the music, space, time, partners. Our goal is to partake of the experience of movement as a group, to develop the qualitative aspects of movement at the heart of the dynamics and rhythms of social Argentine tango'. Elsewhere she explains the 'qualitative aspects of movement' as co-ordination, fluidity and lightness.
Incidentally, I notice on her website a link to a video of Pina Bausch and some of her dancers at a milonga organised in Paris in 1996 by Tete, but the video has disappeared from YouTube: it was on an account terminated because of multiple copyright infringements. Too many good videos of this kind disappear.
Tuesday, 4 June 2013
By invitation only
Isn't
that a bit snobbish? asked a partner when I told her I'd been to a
milonga you couldn't enter unless you were on the guest list. Maybe...
It's
something new in London, a milonga you get invited to on
personal recommendation, not one you can turn up at and get into so
long as you pay the entrance, a milonga that's not advertised, that focuses on respect and
courtesy, on following more or less the codigos. & the result is
that you can dance for four hours without anyone blundering into you,
without having to work
your way
round a lesson in the line of dance ahead of you, without incessant
chattering from the couple behind you, without having to take evasive
action from violent dancing. Since everyone is dancing, there's little chatter to drown out the music. In other words, it's a real pleasure,
with a good DJ and excellent music, too. Yes, you might encounter all
those problems during an evening at most
London milongas, so
you could say the invitation list is an act of desperation, an
extreme measure, perhaps, in defense of the great pleasure of social
tango. Teachers
have failed to insist on basic good manners on the dance floor, and
this seems to be the answer. A wake-up call, in a way.
It's
not been going long, but I'd say it's a great success. Enough people
turn up to make it a very enjoyable afternoon, and the dance is
almost entirely close embrace salon. And since it's in the afternoon,
there's no attempt to create a reddish
gloom in which dancers are half asleep: tango feels relaxed and alert
in daylight. I don't know how close the organisers are to covering their costs: it's difficult. But I hope it continues and thrives, because it's a
sign that there's a substantial number of people in London who want
to enjoy their dance and music without disturbance.
Is that snobbish?
Thursday, 30 May 2013
Jorge Lladó
An
email arrives
from
a friend returning from Bucharest, and
from
encounters
with 'El Flaco'Dany, Ricardo Viquiera, and Jorge Lladó. Three wonderful
dancers
of salon tango, who
tour and teach, dancers
with a background in the milongas, rather than a background in
professional dance
or gymnastics.
How
come all
three are in Bucharest? Of course El Flaco has visited
London, but
how
come London is hardly
on the map, unlike most of the rest of Europe, when it comes to salon
tango, especially
since these days a substantial number of us dance, or try to dance,
salon?
Isn't
it
pathetic?
Not that there's a lot we can do, except rant, like me. Visitors from outside the EU who want to work here are treated as immigrants, so employing them legally is a complicated and expensive business, and if they aren't legally employed they can't be advertised. & sadly tangueros with a background in the milongas aren't invited. It was explained to me that visiting teachers need to give earth-shattering displays to encourage people to learn from them, but I think this view demeans the intelligence of UK tangueros. It's an outdated view that might have been true six or seven years ago, but for many of us it's no longer the case. Of course it's true that the teachers who are brought over 'know' the salon dance: they know the steps and have a thousand ingenious variations. But it's not their dance. They are likely to teach a subject, not a passion and a culture. They can teach the facts, they teach what is danced but can they teach how it is danced, the feeling? Aren't they dance teachers who don't actually teach dancing?
It's really time this changed and we started to enjoy the tango teaching available across the rest of Europe. It seems we are trying to find our way there, even without visits from dancer/teachers like those three, and it would be good to have some help!
& who is Jorge Lladó? He's younger than the others, in his 30s. I've seen how faces light up when he arrives rather quietly and quickly at a local milonga, and it's obviously where he loves to be. There's a great interview with him and his father on Practimilogueros There's also an increasing list of YouTube clips, but sadly I can't find one of him and partner dancing actually in a milonga, so this clip of a demonstration at El Beso will have to do.
Not that there's a lot we can do, except rant, like me. Visitors from outside the EU who want to work here are treated as immigrants, so employing them legally is a complicated and expensive business, and if they aren't legally employed they can't be advertised. & sadly tangueros with a background in the milongas aren't invited. It was explained to me that visiting teachers need to give earth-shattering displays to encourage people to learn from them, but I think this view demeans the intelligence of UK tangueros. It's an outdated view that might have been true six or seven years ago, but for many of us it's no longer the case. Of course it's true that the teachers who are brought over 'know' the salon dance: they know the steps and have a thousand ingenious variations. But it's not their dance. They are likely to teach a subject, not a passion and a culture. They can teach the facts, they teach what is danced but can they teach how it is danced, the feeling? Aren't they dance teachers who don't actually teach dancing?
It's really time this changed and we started to enjoy the tango teaching available across the rest of Europe. It seems we are trying to find our way there, even without visits from dancer/teachers like those three, and it would be good to have some help!
& who is Jorge Lladó? He's younger than the others, in his 30s. I've seen how faces light up when he arrives rather quietly and quickly at a local milonga, and it's obviously where he loves to be. There's a great interview with him and his father on Practimilogueros There's also an increasing list of YouTube clips, but sadly I can't find one of him and partner dancing actually in a milonga, so this clip of a demonstration at El Beso will have to do.
Personally
I'd rather watch this over and over than five seconds of an
earth-shattering display. There's plenty to learn; the precise,
unhurried
tempo, the energy, the softness of the feet, the posture. & much
more.
Jorge learned from his father, now in his 70s and a dancer since he was very young. The story is in the Practimilongueros interview. First, Jorge was standing wrongly, his head held forward, in effect, round-shouldered. It took 14 months to correct the posture. (How would any of us react to spending 14 months being told to get our posture right?) Then he learned a salida, and wanted more, but his father said: 'You're moving but not dancing!' One year later (how many of us would have waited?) he was taught more steps and started to take his mother to milongas, where he danced with her for two years. After that all the women wanted to dance with him. (It's curiously reminiscent of those Zen master stories.) & above all he was taught courtesy and respect, the bedrock of the milonga.
Jorge is also the nephew of the late Tete, spent time with him and learned from him. There might not be much apparent similarity in the way of dancing, which is as it should be, but I recognise the same joyful enthusiasm in the dance of both, and I'd assume that for both of them it comes from the music, from vals in particular.
A visit from Jorge could make a big change in UK tango. For too long UK tango has focused on externals, on steps, on appearances. It'll take us a lifetime to even begin to get a real feel for the music, and how that feeling moves the torso, but someone like Jorge could show us the heart of it, the warmth and enthusiasm, the courtesy of tango, and show us how it is really danced.
Video thanks to Gurisatanguera.
PS. Since I wrote this I came across another demo by Jorge which is very much more extreme than the one above, and in every way a poor example to social dancers. Perhaps his teaching is still very sound, but why create a 'do as I say but not as I do' situation? I went back to the partial video of Ricardo Vidort and Muma dancing to Quatro Palabras to enjoy again the gentleness, kindness, musicality of tango. It's really sweet! It would be so good to see someone dancing and teaching like Ricardo again.
Jorge learned from his father, now in his 70s and a dancer since he was very young. The story is in the Practimilongueros interview. First, Jorge was standing wrongly, his head held forward, in effect, round-shouldered. It took 14 months to correct the posture. (How would any of us react to spending 14 months being told to get our posture right?) Then he learned a salida, and wanted more, but his father said: 'You're moving but not dancing!' One year later (how many of us would have waited?) he was taught more steps and started to take his mother to milongas, where he danced with her for two years. After that all the women wanted to dance with him. (It's curiously reminiscent of those Zen master stories.) & above all he was taught courtesy and respect, the bedrock of the milonga.
Jorge is also the nephew of the late Tete, spent time with him and learned from him. There might not be much apparent similarity in the way of dancing, which is as it should be, but I recognise the same joyful enthusiasm in the dance of both, and I'd assume that for both of them it comes from the music, from vals in particular.
A visit from Jorge could make a big change in UK tango. For too long UK tango has focused on externals, on steps, on appearances. It'll take us a lifetime to even begin to get a real feel for the music, and how that feeling moves the torso, but someone like Jorge could show us the heart of it, the warmth and enthusiasm, the courtesy of tango, and show us how it is really danced.
Video thanks to Gurisatanguera.
PS. Since I wrote this I came across another demo by Jorge which is very much more extreme than the one above, and in every way a poor example to social dancers. Perhaps his teaching is still very sound, but why create a 'do as I say but not as I do' situation? I went back to the partial video of Ricardo Vidort and Muma dancing to Quatro Palabras to enjoy again the gentleness, kindness, musicality of tango. It's really sweet! It would be so good to see someone dancing and teaching like Ricardo again.
Tuesday, 7 May 2013
Carabelli 2
(I've
no academic
authority
to write on the history of tango music: I'm
just trying to work it
out
for myself.
What I've written may well be wrong
in places,
but it is based on the stories in Todotango and Wikepedia. & it's
based on my own ears, what I've heard when I've listened to the
music, so
of course it is partial and biased: no apologies for that.)
I
get the impression
that at
the end of the 1920s and into the 30s Carabelli's
recordings set
the pace,
arrangements
written
by a highly skilled
classical musician experienced
in
ensemble playing, who
was
excited
by
the rhythmic vitality
of
jazz and
was also
respectful
of the tango of the day.
Busoni
thought of music without prescriptive labels, and
Carabelli
chose
to make
tango
richer,
he
took tango to a new level.
To
me
his
recordings
are the earliest
tango that actually
sounds
like the tango of
the Golden Age.
I
can't help hearing, for instance, a
direct link between the
music of Carabelli
and Pedro Laurenz. Not
only did Laurenz play in the OTV, but his
tango
sounds
rooted
in Carabelli
as
if Laurenz,
with his powerful
sense of rhythm and energetic
playing, turned up Carabelli's more
restrained music
to 11.
There
are other
links between tango and jazz. Fresedo had visited the US
as early as 1921, but I've not noticed much jazz influence that
early: it seems it was Carabelli who made decisive use of what he'd
heard in jazz. Fresedo, of course, recorded
some
marvellous tracks with Dizzy Gillespie much
later
in
1956.
I've
just come across this, tango in 1912, when
Canaro was 24, when
Carabelli was still in Bologna.
But
tango
recording
started to peak in the late 20s, when
sound quality was reasonably good.
Records
must
have made
a huge difference. For
the first time musicians
could listen to
a wide range of music whenever
they
wanted, and could listen over and over again and
explore the details, finding
out
how and why a piece sounded as it did, instead
of relying
on piano
scores, the
bare bones of a piece, or
a transitory
live performances,
or half-remembered renditions.
I'm
sure
the availability of recordings must
have contributed
to the speed of change in the music.
&
I'm curious:
I'd
love to know what was in Canaro's record collection in 1930, or
Fresedo's, or D'Arienzo's!
For
sure they'd have had a Victrola at home, at least so they could listen to their
own recordings, and
shelves of 78s.
I wonder if we'll know some day: I assume that the history of the
music and the dance are subjects for research in Buenos Aires.
Perhaps one day there will be a really detailed
history, hopefully in English. I
enjoy Canaro a
lot,
but on reflection it
occurs to me that the
Canaro I love
has always been between 1929
and the late thirties, a period during which his
music became more supple, it 'sang', he
didn't want all the notes to be the same length.
Earlier
Canaro is a bit rigid, and his later music is often quite
strident.
It's not so easy to find the recordings Carabelli made under his own name. I've got the Buenos Aires Tango Club (BATC) CD, which is excellent: buy it and you support local enterprise, and the activity of people who really care about preserving their music. They issue two other CDs: 'Inspiracion' with many of the same tracks as the BATC CD, and 'Mi Evocacion', which is the CD on Spotify, and is a mixture of dance music, some tango. Check out their catalogue, which is huge and excellent. They don't sell downloads so it means importing CDs, but their CDs are probably cheaper per track than buying downloads.
iTunes has three CDs, but I haven't downloaded them, so I don't know what's on them: they may also be a mixture of different kinds of dance music. El Bandoneon in Barcelona has a CD, but it is out of stock. Amazon UK currently has 71 tracks for download though some tracks are duplicates and not all are tango. But at least La Guiñada, and Quatro Palabaras are there. (If you don't mind contributing to Amazon's untaxed profits, that is.)
As to OTV, there's no shortage of recordings of this marvelous music. Spotify has a number of albums, and the two-volume Euro Records selection is available from BATC. (Euro records is part of the BATC: same catalogue.)
Perhaps it shouldn't be surprising that it is all so good: I've yet to come across anything from Carabelli, whether as Carabelli or as OTV, that wasn't really excellent. His name deserves to be known better. It's not that he's undervalued: his name just isn't known, but I believe he established the tango we still dance to.
PS: Simba Tango drew my attention to the Tangohub summary of places to buy tango, particularly from a UK perspective. There are warnings there about BATC, about the time it can take to get CDs from them, and also about the quality of the CD discs they use. However, there's a wealth of music in their catalogue, and the prices are good. If you have a friend visiting BsAs, their office/shop is just off Corrientes a few blocks from El Beso: otherwise, if you want to make a serious order I'd think of calling and talking through the delivery options with them (or get a Spanish speaker to call for you) before ordering. As to quality of the actual discs, it's normal to rip them to lossless anyway.
Tuesday, 23 April 2013
Carabelli 1
Tango
came up
fast. What
was tango until
the late 1920s?
The names that have survived are Canaro, Firpo, Fresedo,
Donato, Lomuto and
the newcomer,
Julio de Caro. Canaro
in 1925 was
metronomic. The beat is absolutely precise and controlled,
march-like. It's
a bit
stiff to dance to, it's
played without much
emotion: the
music is there, but there's
not much
depth
of feeling
in
it.
Much the same for Firpo. Feeling
floods
in with De
Caro, from
his
educated
classical
background.
I
can't resist including this photo of de Caro and his sextet. There's no doubting
the year because in 1925 he took on a talented second bandoneon,
Pedro Laurenz, then just 23, to
play
alongside the
other Pedro, Pedro Maffia. But Maffia left the band in 1926. Such a
marvellous photo: imagine going to a milonga and the band dressed
like this, as formal as an
international
string quartet, although
de Caro, just 26 himself, stands
a
bit at
ease, slightly
proprietorial, one
hand resting in a pocket, his Stroh violin and bow hanging from the
other. A
26 year-old who's achieved something new and very
popular.
In
1934 Laurenz was
to leave
and start
his own orquesta –
with Osvaldo Pugliese as pianist.
So, tango at the end of the 1920s. Here's
Canaro, Tengo Miedo, 1929.
(These
tracks open in YouTube, as it's easy to access.)
It's fun, but compared to the tango we know now, the
beat is very
precise,
it's stiff to dance to, it's
rather 'straight'.
Perhaps
it
suits canyengue
better
than
tango. The
notes are there, but hardly the feeling we expect.
Here's Julio de Caro in 1930.
It's closer to what we expect, but it still doesn't quite make it.
There's much more feeling, perhaps too
much in
the violin,
and
at the expense of rhythm.
De
Caro recorded a lot, but it's rare to hear his music in the milongas
now.
A kind of sentimental
late
romanticism creeps
in,
slurring over the notes as
if
to disguise the rigid beat, as
if he was uneasy with overly rhythmic music.
I
like
listening to it, but it's
not great for dancing to.
&
since
1925 there
had been a new band, the Orquesta
Tipica Victor. Here's their version of Coqueta in 1929. (It's the first track on a playlist.)
Suddenly
we're in another world, and
it's a more familiar tango world.
It's
simply a beautiful piece of music and it's beautifully played, full
of feeling. It sings. There's
variety in the arrangement,
alternating smooth, legato phrases with stronger rhythmic chords, and
using
orchestral textures, the high violins and the lower sounds of the
bandoneon and,
I think, a cello.
The
phrases surge
with life, and fit effortlessly together.
The
rhythm is clear
and
assured, but
it's varied and never overwhelming.
Easy
to imagine yourself dancing to this late at night with a favourite
partner: it's
music
full
of tenderness.
The
OTV was directed by Adolfo
Carabelli, who had his own orquesta too. &
if
Coqueta
sings, the
Orquesta
Carabelli's El Pensamiento (1932)
swings. My ear caught the
bass line
behind
the singer: it sounds
so familiar you hardly notice it. OTV
and the Orquesta Carabelli swing throughout:
they
have the
trick
of playing one note a little long, and the next slightly shorter (or
vice-versa) so
the beat is emphasized. & somehow the sound is full
and consistent,
whereas the
sound in Canaro
and de Caro seems
to be
patchy as
if they're not quite sure what to say. With
OTV and Carabelli I suddenly
begin to hear a kind of tango that is fully
recognisable.
Tango
didn't
take the direction of Canaro's formally
precise beat, nor
the
romantic excess
of De Caro.
Of
course, there are examples and examples. Canaro
in 1929 could sound more sensitive,
and
there's a great clip of De Caro playing both
for stage and social tango: his
music here is a much more recognisable tango.
The film, Luces de Buenos Aires (1931), features Gardel, and shows how
successful De Caro was. Incidentally,
the clip shows stage tango from 1931, exaggerated
then as now: the social dancing in the clip is relatively smooth.
So
who
was Carabelli
(1893–1947)?
He
was
older than de Caro and a
few years younger
than Canaro. Todotango
has it that Canaro
grew
up playing
a home-made violin for coins on the back streets of
San
José de Mayo in Uruguay, while
Carabelli
studied
composition, harmony and counterpoint
as
a
child. A
prodigy on piano, by 15 he
had
performed in Buenos Aires concert halls, so he was sent to Europe to
continue his studies. He was accepted at the Lyceum
of Bologna, where
he studied with Busoni, himself
a child prodigy, a piano virtuoso from an early age. Busoni
is
chiefly known for his opera Turandot, and for an unfinished opera,
Doktor
Faust. He's also known for many piano arrangements of J S Bach,
music he seems to have had a close feeling for. He
thought of music as without prescriptive labels, and in 1907 he had
written about the possibilities of microtonal and even electronic
music.
At
20, in
1913,
Carabelli
graduated
as a
Master
in Composition. (The first performance of Stravinsky's
Rite
of Spring was in May
that
year, which
Carabelli
must
have been aware of.)
At
the outbreak of the First
World War
he
returned
to Buenos Aires,
where
he
played
the classical repertoire with
the Trío
Argentina.
Then
in
1917 he
met the Russian pianist Lipoff,
who
was
touring as pianist to Ana Pavlova, innumerable dying swans worldwide
in the twilight of her career. In
1914 she'd
left Europe for the USA with
her husband,
her touring career in
Europe presumably
cut short by
the outbreak of WW1.
(In
1917
she
also
danced
in Lima, Peru, where an English
boy called Frederick Ashton was taken by his parents to a
performance. He was so impressed, he made dance his life. Sir
Frederick Ashton became
famous
as a
choreographer, a
co-founder
and
director
of
the
Royal Ballet.)
Todotango
adds:
'Lipoff had a wide knowledge of jazz music; Carabelli marvelled
with this expression and he devoted to it definitively'.
What
was
jazz
in 1917? Ragtime:
Scott
Joplin died
in
1917.
Blues:
WC
Handy, 1873 – 1958. Buddy Bolden 1877 – 1931:
his
band was
a
top draw from 1900 onwards in New
Orleans. Stride
piano: Jelly
Roll Morton, 1890–1941, was
in
New York in 1911, and writing down his
compositions
from 1914. (Both
Handy and Morton made
use of the
habanera rhythm, too.)
King Oliver was just getting going
in
1917, and Louis Armstrong and Bessie Smith came a few
years
later.
The
earliest jazz recordings were made
in
1917.
They
were successful, and
led
to the worldwide popularity of the
music,
but
in
1917 you probably
got to know
jazz from
written music and by
listening live.
If
Lipoff
was
Pavlova's
pianist
when she arrived in New York in
1914,
he
must
have heard
jazz live
there,
and
he
could probably
reproduce what he heard. He
could
also
have
had a folder of sheet music as
it's
said
Scott
Joplin, WC Handy and
Morton
published
sheet
music.
A
broad range of pre-bop jazz existed
in 1917.
Inspired,
Carabelli started
the River
Jazz Band in
Buenos Aires.
In
1925
he
was
hired
by Victor
to lead an orquesta that could play jazz or tango, and
he
made
his first tango recordings.
He was able to choose excellent musicians. He
recorded under his own
name, and also
as
director of Orquesta Tipica Victor,
with
many
of
the
same musicians.
He
directed
the orquesta, played piano, wrote the arrangements, and rehearsed
the musicians, many
of whom would
have trained
classically
in local
conservatoires.
The
personnel varied, and
included
prominent players from the
other
orquestas of the time. Pedro
Laurenz and
Anibal Troilo both passed through OTV, as did other excellent
musicians and vocalists. Carabelli
continued recording jazz too, as well as versions of all the other
popular dances of the day.
Carabelli
was innovative in other ways: he recorded Milonga Sentimental with
Carlos Lafuente in 1932, possibly the first recorded milonga in tango
history. The words had been written by Homero Manzi the previous year. (It's on the Buenos Aires Tango Club CD of Carabelli.)
In
1936 Carabelli
gave
up leadership of the OTV, and made
his last recording, a fox trot, in 1940, retiring
to his home town where he lived by teaching until
his death seven years later.
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